October 5, 2014



Mekka Live–Taraweeh from Mekka

August 12, 2010


This is a link where you can watch the Kabba live and see people making salah and Omra .

During Ramadan you can watch Taraweeh prayers from Mekka.


And from Madina:


November 13, 2009

These are mistakes that occur during tawaaf, and are of various types:

1 :  Uttering the intention out loud when wanting to do tawaaf, so you see the pilgrim standing facing the Black Stone when he wants to do tawaaf, saying, “O Allaah, I intend to do seven circuits of tawaaf for Umrah” or “O Allaah, I intend to do seven circuits of tawaaf for Hajj,” or “O Allaah, I intend to do seven circuits of tawaaf in order to draw closer to You.”

The Prophet (peace and blessings of Allaah be upon him) did tawaaf before you and he did not speak the intention out loud when he did tawaaf. The Sahaabah (may Allaah be pleased with them) did tawaaf before you and did not speak the intention out loud when they did tawaaf, or when doing any other act of worship, so this is a mistake.

2 :  Some of those who do tawaaf push and shove too much when they touch the Black Stone and the Yemeni Corner, and they are disturbed by the overcrowding and disturb others. They may be pushing and shoving a woman, and the Shaytaan may tempt him and fill his heart with desire when he is crowding this woman in this narrow place. People are only human and may be overwhelmed by their souls that prompt them to do evil, so an evil action may take place in the shadow of the House of Allaah. This is a matter that becomes even worse in light of where it takes place, although it is a fitnah in any place it happens.

It is not prescribed to push and shove when touching the Black Stone or the Yemeni Corner, rather if it is easy for you to do so in a calm and dignified manner, then you must do it, and if it is not easy for you to do it, then you should just point to the Black Stone.

With regard to the Yemeni Corner, there is no report from the Prophet (peace and blessings of Allaah be upon him) that he pointed to it, and we cannot compare it to the Black Stone, because the Black Stone is greater than it, and it was proven that the Prophet (peace and blessings of Allaah be upon him) pointed to the Black Stone.

Just as crowding is not prescribed in this situation and there is the fear that it may cause fitnah when one is crowded together with women, so too it may also cause annoyance, because in crowded situations a person will inevitably hear words that he dislikes and he will feel annoyed and angry when he leaves this place.

What the person who is doing tawaaf should do is always remain calm and dignified, so that he will have the proper presence of mind for worshipping Allaah.

The Prophet (peace and blessings of Allaah be upon him) said: “Tawaaf around the House and (Saai) between al-Safa and al-Marwah and the stoning of the Jamaar have only been prescribed so that remembrance of Allaah (dhikr) will be established.”

3  : Some people think that tawaaf is not valid unless one kisses the Black Stone, and that kissing the Black Stone is one of the conditions of tawaaf being valid, and of Hajj and Umrah being valid too. This is a mistaken notion. Read the rest of this entry »

Sheikh Sudais from Mekka: Doa Qunoot

January 18, 2009


December 4, 2008


The Well of Zamzam


The well is situated 21 meters from the Kabah. It is hand excavated and is about 30 meters deep, with an internal diameter ranging from 1.08 to 2.66 m

Abraham took Hagar and her son, Ishmael to a place near the Kabah; he left them under a tree at the site of Zamzam. No one lived in Makkah back then, yet Abraham made them sit there, leaving them with some dates, and a small water-skin. Thereafter he set out towards home. Ishmael’s mother followed him saying:

‘O Abraham! Where are you going! There is no person whose company we may enjoy, nor is there anything to take pleasure in.’


She repeated that to him many times, but he did not look back at her. Then she asked him: ‘Has Allah ordered you to do so?’ He said: ‘Yes.’ She said, ‘Then He will not neglect us.’ Abraham proceeded onwards, and upon reaching a hill where they could not see him, he faced the Kabah and invoked Allah saying:

(Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House. Our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.) (14:37)

Hagar suckled Ishmael and drank from the water she had. When the water finished, she and her child became very thirsty, she eyed her child in agony while he cried. So she rushed to the nearest hillock, which was the hillock of as-Safa, she stood there and looked intensely hoping she might see someone, but she could not see anyone. She then descended and once she reached the valley, she tucked up her robe and ran in the valley like a person in distress, until she reached the hillock of al-Marwa. She gazed attentively, hoping to see someone, but she could not. She repeated this seven times.

Ibn Ab’bas said:

The Prophet said, ‘This is the origin of the tradition of Sa’ee (walking and running) between the hillocks of as-Safa and al-Marwa. When she reached al-Marwa (for the last time) she heard a voice and she calmed herself and listened attentively. She heard the voice again and said, ‘O, (whoever you may be)! You have made me hear your voice; have you got something to help me?’ And behold! She saw an angel at the place of Zamzam tapping the earth with its wing till water gushed from that place. Hagar quickly contained the water by making a barrier around it. She filled her water-skin. The Prophet added, ‘May Allah bestow mercy on Ishmael’s mother! Had she let the Zamzam flow without trying to control it or had she not scooped from that water to fill her water skin, Zamzam would have been a stream flowing on the surface of the earth.’ (Bukhari)



The Call of Ibrahim

November 16, 2008


By Muhammad Al-Shareef

When Ibrahim (Alaihis salaam) completed the structure of the Kabah, Allah(Subhanahu wa ta’ala) commanded him to call the people to Hajj. Ibrahim(Alaihis salaam) pleaded, “O Allah! How shall my voice reach all of those people?” Allah (Subhanahu wa ta’ala) told him that his duty was only to give the call and it was up to Allah to make it reach the people.
Ibrahim (Alaihis salaam) then climbed Mount Arafat and called out in his loudest voice, “O People! Verily Allah has prescribed upon you Hajj, so perform Hajj.”

Kabba in Mekka

Kabba in Mekka

Allah (Subhanahu wa ta’ala) revealed in the Qur’an: “And proclaim the Hajj among mankind. They will come to thee on foot and (mounted) on every camel, lean on account of journeys through deep and distant mountain highways” (Surat Al-Hajj, Ayat 28).
To this very day millions upon millions of Muslims continue to answer the call of Prophet Ibrahim (Alaihis salaam). Perhaps this year you shall be amongst those who answer the call.
`Amr ibn Al-`Aas narrates, “When Islam entered my heart, I went to the Messenger of Allah and said, `Give me your hand so that I may pledge allegiance to you.’ The Prophet spread his hand, but I withdrew mine. He said, `What is wrong `Amr?’ I said, `I want to make a condition.’ `And what is that?’ he said. I said, `That Allah will forgive me.’ Then the Messenger of Allah said, `Did you not know that Islam wipes out what came before it, and that Hijrah wipes out what came before it and that Hajj wipes out what came before it!” (Sahih Muslim).
Hajj is the fifth pillar upon which Islam stands. Allah (Subhanahu wa ta’ala)made it compulsory upon every able Muslim male and female to perform it, at least once in a lifetime. Allah revealed: “Hajj thereto is a duty mankind owes to Allah, those who can afford the journey, but if any deny faith, Allah stands not in need of any of His creatures(Surat Ali Imran, Ayat 97).
Performance of the Hajj washes away all sins. Abu Hurairah narrates: I heard the Prophet (sallallahu alayhi wassalam) say, “Whoever performs Hajj and does not commit any Rafath (obscenity) or Fusooq (transgression) , he returns (free from sin) as the day his mother bore him” (Sahih Bukhari).
Hajj is one of the greatest deeds one can accomplish in his or her lifetime. Abu Hurairah narrates: The Prophet (Sallallahu alaihi wa sallam) was asked, “What deed is the best?” He said, “Iman in Allah and His Messenger.” “Then what?” “Jihad in the sake of Allah.” “Then what?” “Hajj Mabroor, a Hajj accepted by Allah (Subhanahu wa ta’ala).”
7039Abu Sha’thaa’ said, “I contemplated the good deeds that a person does. I found that salaat as well as fasting are a jihad of the body. And that sadaqa is a jihad of someone’s wealth. But Hajj is a jihad of both body and wealth.”
Hajj is the greatest jihad. Aishah (Radiallahu anha) asked the Prophet(Sallallahu alaihi wa sallam), “We find that jihad is the best deed, shouldn’t we (women) do jihad?” The Prophet replied, “Rather the best jihad is a Hajj Mabroor!” Aishah later said, “I’ll never cease performing Hajj after I heard that from Rasul Allah” (Agreed Upon).
The dua of the one in Hajj shall be accepted. The Prophet (Sallallahu alaihi wa sallam) said, “The soldier in the path of Allah and the one who performs Hajj and the one who performs `Umra, all are the delegation of Allah! He called them and they answered. And they asked Him, and He shall grant them (what they ask for)!” (Authentic, narrated by Ibn Majah and Ibn Hibban).
In the Islamic history books it was narrated that on the day of Arafat, a man from Turkmenistan stood on the plains of Arafat in Hajj. To his left all he could see was Muslims crying and praying to Allah (Subhanahu wa ta’ala).To his right all he could see was Muslims crying and praying to Allah(Subhanahu wa ta’ala). Because of his native tongue, he could not imitate the lengthy prayers of the others. At this realization everything blurred in front of him. His face reddened, his eyes poured tears as he raised his hands, “O Allah! Grant me everything that they are asking for! Grant me everything that they are asking for!” And Allah (Subhanahu wa ta’ala) accepted his dua. Read the rest of this entry »

History behind Safa and Marwa: Sa’ai during Hajj and Umrah.

November 14, 2008

Pilgrims making the Saai - walking or running as Hajjar did from Safa to Marwa 7 times

Pilgrims making the Sa'ai - walking or running as Hajjar did from Safa to Marwa 7 times

Running to Remember a Mother and Her Trust in AllahMuslims who perform the Hajj or Umra must run in the middle portion of the distance between Safa and Marwa seven times. Safa and Marwa are two hills close to the Kaba. This is a commemoration of one mother’s sacrifice for her son.

That mother was Hajira (may Allah be pleased with her). Her son was the Prophet Ismail (peace be upon him). Prophet Ibrahim (peace be upon him) was Hajira’s husband, and Ismail’s father.

Hajira’s example of sacrifice took place when she and her baby was left in the valley of Makkah by Allah’s order as pioneers to start a civilization.

Here was the wife of a Prophet, the princess of the king of Egypt, left with her child in the desert. All for the sake of pleasing our Creator.

As Prophet Ibrahim headed for his next responsibility from Allah, he reached an area where Hajira and Ismail could not see him. At that point, he turned back, raising his hands in Dua and said,

“O Our Lord! I have made of my offspring to dwell in a valley without cultivation by Your Sacred House; in order Our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits, so that they may give thanks.” (Quran 14:37).

Hajira returned to her place and started drinking water from the water-skin, and her milk increased for her child.

But when she had used up all of the water, she ascended the Safa hill and looked, hoping to see somebody.

The area was empty. Read the rest of this entry »

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