Question and Answer Details

Name of Questioner

Shakir   – Sri Lanka



Hijab… a Must, Not a Choice






Hello, Dear Scholars.

My question is about hijab. The usual question is whether or not it is obligatory. My question is a bit more basic. What Qur’anic verse or authentic hadith suggests that wearing the head cover is the compulsory?

The most popular Qur’anic quotation relating to hijab, which is often quoted is An-Nur 24:31, which doesn’t explicitly say that the head should be covered. I would like to know all material —Qur’anic verses and authentic (not weak, not fabricated) hadith— on which the head cover ruling is based.

If the ruling on head cover is a mere interpretation by scholars of the above Qur’anic verse, then I don’t find it so convincing. To my understanding, this Qur’anic verse merely asks women to dress decently, to cover their bosoms fully, and not display any temptation in that way.

If scholars were to say that showing the hair is a temptation, then what about the face and hands? If that is the yardstick used, then not a single portion of a woman should be visible. Please reply to my question, as a lot of people would benefit from it. Wa salam.





Name of Counselor

Sahar El-Nadi


, Shakir.

Thank you for your question. As you suggested, it is hoped that the answer would benefit many Muslims and non-Muslims who may have some misconceptions about hijab.

Before providing you with Qur’anic proof and wisdom behind the religiously mandated hijab, let us first define some Arabic terms related to your question: Islam, hijab, and khimar.

Arabic Words Have Many Meanings

Arabic is a language very rich in shades of meaning for every word; translations often fail to do justice to Arabic verses for lack of appropriate vocabulary. Consequently, it is necessary, when addressing controversial issues, to look closely at the meaning of the Arabic words used in the original context. Let’s start from the meaning of the name of this religion: Islam.

Meaning of the Arabic Word Islam and How Muslims Regard Islamic Rules

Islam means total submission to Allah—in mind, heart, body, and soul—total acceptance of His laws and rules without doubts or arguments, total obedience to Him and His Messenger, and total refusal of shirk (associating anyone with Allah) in all its forms. The Qur’an states what means:

*{It is not for a believer, man or woman, when Allah and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allah and His Messenger, he has indeed strayed into a plain error}* (Al-Ahzab 33:36).

Muslims should not argue the commands, rules, or laws of Allah and His Prophet (peace be upon him). They do not need proof from Allah for everything He asks of them. Their obedience is the mark of their true faith. In addition, Islam is a complete way of life that should be wholly adhered to by its followers. Thus, Muslims are not supposed to worship selectively, picking out whatever rules or rituals appeal to them and leaving the rest. Denying a basic Islamic rule or ritual is a serious sin.

Meaning of the Arabic Word Hijab

Hijab in Arabic means “barrier” or “screen” and thus it appears in various Qur’anic verses, referring to many things besides the woman’s head cover. For example:
Allah Almighty says in the Qur’an that He only talks to humans from behind a hijab. The Qur’an says what means:

*{It is not given to any human being that Allah should speak to him unless [it be] by revelation, or from behind a veil}* (Ash-Shura 42:51).

The Virgin Mary worshipped behind a hijab:

*{She placed a screen [to screen herself] from them}* (Maryam 19:17).

And, on Judgment Day there will be a hijab between the residents of Paradise and the residents of Hell:

*{And between them will be a [barrier] screen}* (Al-A`raf 7:51).

In all these verses, the Arabic word hijab was used to mean different things. In this light, let’s ponder the logic of hijab.

The Qur’an teaches us to look around us with open eyes and minds, to think, rationalize, and reach logical conclusions. If we look at the universe, from the tiny atom to the huge celestial bodies, don’t we see how everything important or precious is protected and concealed with a cover? Think of the skin to the human body, the womb to the baby, the plasma wall to the cell, the bark to the tree trunks, the shell to the egg, even the entire planet we live on is enjoying the protection of a “hijab”—which we call the atmosphere—against the dangers of asteroids and harmful cosmic rays. Think how other planets—Mars for example— deprived of their “hijab” have suffered much harm.

Meaning of the Word Khimar in Arabic

The Arabic word khimar means “top-cover” and it also applies to many things besides women’s head covers. For example, it applies to the top covering a pot or jar, to any head cover worn by people even men. Notably, that’s where liquor and narcotics got their Arabic name khamr because they “cover” the reasoning when a person is intoxicated.

Khimar is the word used to prescribe the head cover of Muslim women in the verse you referred to. The Qur’an says what means:

*{And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw veils over their bosoms and not display their beauty except to their husbands, their fathers, their husbands’ fathers, their sons…}* (An-Nur 24:31).

The meaning apparent to the Arabic reader is that in the presence of men who are not mahrams to a Muslim women, she should wear a head cover that extends long enough to cover the bosom, not that only the bosom is covered. Another verse in Surat Al-Ahzab clarifies this further. The Qur’an says what means:

*{O Prophet! Tell thy wives and daughters, and the believing women that they should cast their outer garments over their persons [when abroad]; that is most convenient, that they should be known [as such] and not molested. And Allah is Oft-Forgiving, Most Merciful}* (Al-Ahzab 33:59).

The Arabic word used here to indicate the cover is the plural of jilbab. Ibn Taymiyyah stated in Majmu` Al-Fatawa 22:110-111: “The jilbab is a cover which is large enough to cover the woman’s head and the rest of her body hanging from the top of her head.”

Further, the Qur’an instructs the Prophet’s Companions in words that mean:

*{And when you ask [the Prophet’s wives] for anything you want, ask them from behind a screen}* (Al-Ahzab 33:53).

The meaning of hijab in this verse is any object that conceals a woman such as a wall, a door, or clothes. The ruling of the verse, even though it was revealed concerning the wives of the Prophet (peace be upon him), generally encompasses all Muslim women. This is because the wisdom behind the ruling is specified in the remainder of the verse. It says what means:

*{that makes for greater purity for your hearts and theirs}* (Al-Ahzab 33:53).

This wisdom is general among all men and women. Therefore the generality of the wisdom also indicates the general application of the rule as apparent in surah 33, verse 59 above.

Islam uplifted women, gave them equality, and expects them to maintain their status. The status of women in Islam is often the target of attacks in the secular media. The hijab or the Islamic dress is cited by many as an example of the “subjugation” of women under Islamic law. Yet, the truth is that 1400 years ago, Islam recognized women’s rights in a way that grants them the utmost protection and respect as well, a combination other systems fail to offer. Islam granted them freedom of expression, political participation, business and financial rights, and asked the rest of society to hold them in high esteem and offer them due respect as mothers, sisters, wives, and daughters.

In the Qur’an, Allah Almighty first mentions lowering the gaze for men before lowering the gaze and wearing hijab for women. The Qur’an teaches us what means:

*{Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: and Allah is well acquainted with all that they do}* (An-Nur 24:30).

The moment a man looks at a woman with any brazen or unashamed thought in mind, he should lower his gaze. The next verse of Surat An-Nur is the one commanding believing women to wear the hijab.

Islam expects women to maintain their status by following Allah’s rules designed for their advantage. Hijab is one such rule.

Six Criteria for Hijab

According to the Qur’an and Sunnah, there are basically six criteria for observing hijab:

1. It is obligatory for males to cover at least from the navel to the knees. For women, it is obligatory to cover the complete body except the face and the hands up to the wrist. If they wish to, they can cover even these parts of the body. Some scholars insist that the face and the hands are part of the obligatory extent of hijab, especially if temptation (fitna) is feared in times and places where Islamic rules are not prevalent or if security is scarce.

All the remaining five criteria are the same for men and women:
2. The clothes should be loose and should not reveal the figure.
3. The clothes should not be transparent or see-through.
4. The clothes should not be so glamorous as to attract attention.
5. The clothes should not resemble those of the opposite sex.
6. The clothes should not resemble those of the unbelievers, that is, clothes that identify or are symbols of the unbelievers’ religions.

Hijab Includes Conduct

Complete hijab, besides the six criteria of clothing, also includes the moral conduct, behavior, attitude, and intention of the individual. A person only fulfilling the criteria of hijab of the clothes is observing hijab in a limited sense. Hijab of the clothes should be accompanied by hijab of the eyes, the heart, the thought, and the intention. It also includes the way a person walks, talks, and behaves. Therefore, the hypocritical use of hijab is not a good example of Muslim conduct.

Hijab Prevents Molestation

The Qur’an says that hijab enables women to be recognized as modest women and this will also protect them from being molested. Suppose there is a hooligan who is waiting to tease a girl. Whom will he tease? a girl wearing hijab, or one wearing a mini skirt or shorts? Hijab does not degrade a woman but uplifts a woman and protects her modesty and chastity.

Lifting the Veil Will Not Uplift Women

Woman’s liberalization mostly disguises exploitation of her body, degradation of her soul, and deprivation of her honor. Non-Muslim societies claim to have uplifted women via allowing them to expose their bodies, but on the contrary, this has actually degraded them to mere tools in the hands of pleasure seekers and sex marketers, hidden behind the colorful screen of “art” and “culture.”

Muslim women should be well aware of these facts. They should be aware that hijab protects them from evil glances and evil desires of those who are sick in the heart, as described in the Qur’an. Muslim women must adhere to Allah’s rules and not be persuaded or tempted by the media that opposes hijab or belittles its significance, as those who spread these ideas only desire evil for her. The Qur’an warns by saying what means:

*{But the wish of those who follow their lusts is that you should deviate away [from the right path], -far, far away}* (An-Nisaa’ 4:27).

I hope this answers your question and satisfies your inquiries. Thank you and please keep in touch.


FIND MORE AT: http://www.islamonline.net/servlet/Satellite?cid=1123996016350&pagename=IslamOnline-English-AAbout_Islam/AskAboutIslamE/AskAboutIslamE




  1. ibrahim binshahbal says:

    nice article.

  2. ibrahim binshahbal says:

    can u help me u have add box widget in ur blog how u add that i can not add that in my i have that account i will give my user name and password to u can u add 4 me ur muslim plz help me my yahoo id is aashmiyn4all@yahoo.com my name is ibrahim plz help mr reply

  3. depressed says:

    dear scholar, im soo conused and scared and it hurts me from deep inside, im 15 yrs old in high school, ive been wearing the hijab since i was 7 years old and i wore it in 5th 6th 7th and 8th grade, but in my first year in high school i realize that i dont really know why i wear it?? soo i talked to my mom to let me take it off but she tried to convince me to keep it and i lied and said ok but to make both o us saisied i took it of at skool and wore it when i was going home and now im in 10th grade, and i dont want to wear the hijab, soo please help me will i go to hell if i dont wear it now?

  4. Dear Sister, my daughter also went through similar feelings because she tried it before she was required to wear it, there fore I let her remove it with her understanding that when it was a required thing to do at puberty, I hoped she would accept to wear it for her own self and not for pleasing me. Hijab is for yourself, for your dignity and modesty and for the pleasure of Allah swt. NOW, will you go to hell for it? We are not in any position to say no— or yes!!! This is only the right of Allah swt and those who presume to know will place themselves equal to His majesty. Should you lie to your mom? NO…. you need to sit down with her and ask her for help, for strength,,, and look into the reasons why it bothers you to wear it. Is it because of social pressure to take it off and fit in with ‘your friends’??? Know truely dearest sister, that true friends will love you no matter what you wear or how you look, and that is one of the purposes of hijab. People need to see you for who YOU are not —-what you dress in.
    Some women who do not wear hijab do so because they think that iman or faith is enough, but we need to follow and submitt to what Allah has requested of us. So yes hijab is a fard, or an obligation on us.. But it is also our crown that we should wear with pride and dignity. Putting the hijab was a hard thing for me to do when I was 20,,, and I thought seriously of all I would give up or change in my life.. but when I put it I knew it was a great choice. You have to choose it for yourself in order to please Allah, and when you choose to do so is in your hands, but don’t lie about it because you will also be lieing to yourself first of all. Even if your mom doesnt see you — surely Allah does. He knows what is in your heart more than anyone can and he understands well your struggles and feelings. so trust in Allah and in His mercy and if you decide that now is not your time then you must make intention that soon you will return to wearing it for His pleasure and your blessings. May Allah swt guide you to the right choice and help you to over come these difficult feelings. Lastly, let me just mention- as maybe I have in one of my articles here, that choosing the right kind of scarf is important!!! I have high school girls on our bus who wrap and wrap and wrap the material around their head and neck. I look at them and wonder uffff how annoying —how can she stand it like that—- it would suffocate me and make me feel irritable. My daughter wears the two piece which I also dont like because it feels tight, and short… Sooo I chose the square hijab that you fold in half as a triangle and then pin under the chin. I use a comfy head band to hold the hijab in place so it doesnt slip around and bother me all day. Play around with different kinds and see what makes you feel comfy and pretty and great knowing you are doing a good thing for yourself. I pray that Allah will make it easy for you and give you the strength you need, and you will find out for yourself why you will wear it!!

  5. dear scholar, i wanna thank you so much, ur advice really hepled. thank you soo much, i wanna wear it now but i wanna think of is my friends gonna except me? or should i evem care?

  6. Salam Sister, be patient with yourself and know that putting hijab on is a series of small steps, first choosing clothes that are long sleeves, skirts, and then gradually add in the hijab.. If you see how Allah asked us not to drink alcohol you can see it was done in stages. Maybe this will help you and also help your friends adapt to your new style. One of my friends told me when I had the same fears as you, that am I afraid of others or afraid of what Allah thinks of me? Will he be pleased with my choices? It was hard, but making the choice I did gave me new freedom and pride in who I was and what I stood for. I studied Islam a long time before I made my choice and knew it was a good thing for my life and alhmadillah I never regretted it. Maybe if you have some close friends, talk to them about your feelings so that they can at least understand your choice. If they are not CLOSE friends then its better not to let it bother you, even though you may care. Sometimes we have to be like a duck and let the water roll off of our feathers :) I am happy about your decision and hope that you find the beauty in it. Go through some of my pages and see what you think, and read about the women who choose Islam, maybe it will give you some strength also. And most of all turn to Allah and ask Him for his support and guidance, for truly He is the one who will always be there. Thanks for coming back, I am here anytime and for any thoughts you may have.

  7. After reading through this article, I feel that I really need more info. Can you share some more resources ?

  8. please see the list of links under the subject heading you may choose. Thanks, If you still need more resources please let me know.

  9. france afu says:

    but why is it that some muslim women don’t wear hijab and wear jeans or dresses? i saw queen rania on a tv show and she has no hijab

  10. Because simply she has not choosen to put it. although Allah has requested us to put hijab and be modest in our behaviors, many women choose not to do this. The Quran Allah has said that their should not be compulsion in religion, therefore humans although destiny is already known to Allah, we have free will to choose to follow his instructions or to disobey him. I hope this is a clear answer.

  11. Because simply she has not chosen to put it. although Allah has requested us to put hijab and be modest in our behaviors, many women choose not to do this. The Quran Allah has said that their should not be compulsion in religion, therefore humans although destiny is already known to Allah, we have free will to choose to follow his instructions or to disobey him. I hope this is a clear answer.

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